However little He may be attached to the World, He never can wholly forget it, or bear to be wholly forgotten by it. In the parlance of immunology, people are vectors, and another way to avoid sickness is simply to avoid disease carriers in the first place. Slowly He returns to his Cell at Evening, for no one there is anxious for his arrival; He has no comfort in his solitary unsavoury meal: He throws himself upon his couch of Moss despondent and dissatisfied, and wakes only to pass a day as joyless, as monotonous as the former. For example, sensitivity to disease threats can be indiscriminate, causing people to judge and avoid not only sick people but also obese people and people with disabilities.
In this sense, extraversion is costly and introversion is adaptive—especially during flu season. Not until the crocuses come through. They anticipated that the volunteers with disease on their minds would see themselves as more reclusive. No one is near him to point out her beauties, or share in his admiration of her excellence and variety. The love of society revives in his bosom, and He pants to return to that world which He has abandoned. Nature loses all her charms in his eyes: He throws himself upon his couch of Moss despondent and dissatisfied, and wakes only to pass a day as joyless, as monotonous as the former. He resolves to become an Hermit, and buries himself in the Cavern of some gloomy Rock. Very subtle pushing away is an indicator of social avoidance, as when we push away something undesirable; flexing similarly indicates acceptance. As before, they primed only some of the volunteers with worries about infection and illness. But when his passions begin to cool; when Time has mellowed his sorrows, and healed those wounds which He bore with him to his solitude, think you that Content becomes his Companion? Afterward, all the volunteers completed a personality inventory, which includes measures of extraversion, agreeableness and openness to experience. No longer sustained by the violence of his passions, He feels all the monotony of his way of living, and his heart becomes the prey of Ennui and weariness. Group living conveyed many survival benefits for early humans, but it also carried risks—most notably the spread of harmful disease. Disgusted at the guilt or absurdity of Mankind, the Misanthrope flies from it: Prejudice I become misanthropic every February. Then they exposed all the volunteers to pictures of faces, while measuring their arm movements. However little He may be attached to the World, He never can wholly forget it, or bear to be wholly forgotten by it. Think of it from an evolutionary point of view. In the parlance of immunology, people are vectors, and another way to avoid sickness is simply to avoid disease carriers in the first place. For example, sensitivity to disease threats can be indiscriminate, causing people to judge and avoid not only sick people but also obese people and people with disabilities. So in a second experiment, the scientists came up with an ingenious way to measure actual avoidance. And because people who are unfamiliar pose an especially potent threat of unknown diseases, the psychological immune system might also foster xenophobia toward foreigners, anti-gay attitudes, and right-wing authoritarianism. The infection-minded volunteers saw themselves as less gregarious than did controls, and the hypochondriacs in the group also saw themselves as less open-minded about people and less cooperative. But these evolved tendencies are often blunt instruments, and this hard-wired bias against germs may go awry in the modern world.
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